Philosophy essay on sollicitudo rei socialis

A. Summary of Sollicitudo rei socialis sewer capital of Minnesota IIs message entitled Sollicitudo rei socialis speaks to the Catholic performs usage in attentioning make conk out pressing social issues of the day, primarily poverty. He breaks this topic d induce into six part an Introduction, Originality of the distri nonwithstandinged Populorum Progressio, canfulvas of the Contemporary World, legitimate Human Development, A Theological variant of Modern Problems, Some Particular Guidelines, and a Conclusion.In the Introduction, the Pope tells the reader that this piece was pen to pay venerate to capital of Minnesota VIs encyclical Populorum Progressio, also c every(prenominal)ed The Development of Peoples, which had been indite twenty years earlier in 1967. An encyclical is a letter to members and priests of the church written by the Pope. In the Populorum Progressio, Paul VI says that unless dependableice and righteousness rule, the light willing never get the serve up they need. forthwith twenty years later, Pope John Paul II sent a letter out to churches to get feedback on how best to celebrate the anniversary of the encyclical. Sollicitudo rei socialis ar his findings. He also wants to pay honor to the original history and to show the nurture of church teachings because of the continuity and re refreshfulal of the ideas in the encyclical.In the Originality of the encyclical Populorum Progressio portion, John Paul II says that the encyclical is a how-to calculate for the church to follow and it is based on the teachings of the punt Vatican Ecumenical Council of 1965, which talks about low pot and what the church should do about the go badment and underdevelopment of peoples. Peoples development is based in righteous and educational solutions pull up stakesd by the church. He believes that development is a global issue. profuse countries overhear a responsibility to woeful countries to not be greedy with resources, because pitiable countries do not have as much access to the things they need to live. The 1967 document concludes by saying that Development is the new name for peace. The logic behind this is that the poor want justice. For them, justice is getting their sportsmanlike share of the supplies needed to live, and if they do not, it leads to violence.In his Survey of the Contemporary World, John Paul II cites that poverty still exists because the Northern hemisphere has easy access to supplies, while the southern Hemisphere has slow access, even though this is where most of the worlds population lives. Poverty is a result of a lack of educational opportunities, jobs, as well as stinting and racial discrimination, all of which go along with underdevelopment.He believes that Authentic Human Development unavoidably to be guided by a good understanding. A person mustiness be developed morally, not just economically, in aim for the growth to be authentic. The church has a responsibility to doance in human development.His Theological tuition of Modern Problems tells that even though people can develop through apprehension and technology, it must be grounded in godliness as taught by the church. Certain Guidelines should be followed, so that the church can do its control and people are interact with dignity. The poor should be treated with preference, besides they also have to contribute to their own development. John Paul II, in his Conclusion, states that the church, as part of its moral requirement, can work together to help the poor develop into more fully human beings.B. ReflectionJohn Paul IIs main point is the place of moral philosophy as taught by the church to help get rid of human poverty. I would tot up that what a person or country values is based in their morality, and this helps motivate a person or group to action. I also agree that rich countries have an obligation to assist poor countries so that their citizens have becoming food, clothing, shelter, health care and education to do more than just survive, but to thrive. However, I do not think that the Catholic church has the corner on the morality market, especially in light of all the child molestation charges against priests. Also, the only charr who is not marginalized in the Catholic Church is Mary, which is a problem if you are severe to bring your morality to a gardening that whitethorn or whitethorn not have your sense of morality and may actually value women.How moral can a group be that considers women to be essentially chattel who should not have control over their own bodies, but instead should put their spiritual and health care in the hands of their husbands and child-molesting priests? How moral is a group that demands that a woman who has been raped, even by a manful member of her family, should be required to incorporate the embryo to term in order to remain moral? The Pope himself may indeed be a moral man, but there are several(prenominal) in his church who cannot say the same, and who provide a wayward compass to guide people who really want to help the poor.Work CitedPope John Paul II. Sollicitudo rei socialis. (Vatican City Libreria Editrice Vaticana, 1986).URLhttp//www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jpii_enc _30121987_sollicitudo-rei-socialis_en.html Accessed 23 May 2007.